Innocence and childhood are common themes in Western political discourse, official and unofficial. While it is a truism to state that since the end of European colonialism the US and Europe have been, at the official and unofficial levels, friendly to and supportive of the Zionist colonial project and hostile to Palestinians and Arabs in their resistance to Zionism, the expectation would be that a West that insists rhetorically on the "universalism" of its values would show at least a rhetorical commitment to the equality of Arab and Jewish children as victims of the violence visited on the region by Zionist colonialism and the resistance to it. Yet, the only Western sympathy manifest is to Jewish children as symbols of Zionist and Israeli innocence. This Western sympathy is deployed primarily to denounce Arab guilt, including the guilt of Arab children. Indeed, the only time Arab children received any sympathy at all in the West was a few years ago when Israeli and US propaganda outlets, official and unofficial alike, mounted a major propaganda campaign to save these children from their barbaric Arab and Palestinian parents, who allegedly trained them to commit violent acts, or who unlovingly placed them in the middle of danger, sacrificing them for their violent political goals. It was not Israel who was to blame for killing Palestinian children, but the children's own uncaring and cruel parents who placed them in the path of Israeli Jewish bullets, which left Israeli Jews no choice but to kill them. This of course is an old Israeli casuistry used to justify Israel's carnage of Palestinians. Golda Meir had famously articulated the workings of Israel's Jewish conscience thus: "We can forgive you for killing our sons. But we will never forgive you for making us kill yours." In the official discourse of post-World War II US power, Jewish children have been often invoked to illustrate the innocence of Israel, a tradition carried faithfully by Barack Obama's rhetoric. Refusing to even acknowledge Arab children as victims of Israel, on June 4, 2009, Obama told Arabs in his Cairo speech: "It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered." He reiterated this in his May 19, 2011 "winds of change" speech, declaring: "For decades, the conflict between Israelis and Arabs has cast a shadow over the region. For Israelis, it has meant living with the fear that their children could get blown up on a bus or by rockets fired at their homes, as well as the pain of knowing that other children in the region are taught to hate them."
Murdering Arab children The story of Arab children, and especially Palestinian ones, is not only tragic in the context of Israeli violence, but one that also remains ignored, deliberately marginalised, and purposely suppressed in the US and Western media - and in Western political discourse. When Zionist terrorists began to attack Palestinian civilians in the 1930s and 1940s, Palestinian children fell victims. The most famous of these attacks include the Zionist blowing up of Palestinian cafes with grenades (such as occurred in Jerusalem on March 17, 1937) and placing electrically timed mines in crowded market places (first used against Palestinians in Haifa on July 6, 1938). While the violence of the 1930s was the first introduction to the Middle East of such horrific terrorist violence, it is in the 1947-48 Zionist invasion of Palestinian villages and towns that Palestinian children were deliberately not spared. In December 1947, one of the first attacks by the Haganah (the pre-Israel Zionist paramilitary army) first attacks - which would become typical in this period - targeted the Palestinian village of Khisas in the Galilee and killed four Palestinian children. This proved to be a small number compared with the subsequent mass murders awaiting the Palestinians. In the village of Al-Dawayimah, where the Haganah committed a massacre in October 1948, an Israeli army soldier, quoted by Israeli historian Benny Morris, described the scene as such:
The number of Palestinian children killed by Israeli soldiers in the first intifada (1987-1993) was 213, not counting the hundreds of induced miscarriages from tear gas grenades thrown inside closed areas targeting pregnant women, and aside from the number of the injured. The Swedish branch of Save the Children estimated that "23,600 to 29,900 children required medical treatment for their beating injuries in the first two years of the intifada", one third of whom were children under the age of ten years old. In the same period, Palestinian attacks resulted in the death of five Israeli children. In the second intifada (2000-2004), Israeli soldiers killed more than 500 children with at least 10,000 injured, and 2,200 children arrested. The televised murder of the Palestinian child Muhammad al-Durra shook the world - but not Israeli Jews, whose government concocted the most outrageous and criminal of stories to exonerate Israel. In the Israeli attack on Gaza in December 2008, 1,400 Palestinians were killed, of whom 313 were children. |
Zionism and Jewish children Interestingly and unlike Obama, Zionism did not always show similar love towards Jewish children, whom it never flinched from sacrificing for its colonial goals. In the Nazi period, Zionist leaders, for example, protested strongly against granting European Jews refuge in any country other than Palestine. In December 1938, David Ben-Gurion responded to a British offer, in the aftermath of Kristallnacht, to take thousands of German Jewish children directly to Britain by saying: "If I knew it would be possible to save all the children in Germany by bringing them to England, and only half of them by transporting them to Eretz Yisrael (the land of Israel), then I would opt for the second alternative, for we must weigh not only the life of these children but also the history of the people of Israel." In November 1940, the Zionists responded to the British-imposed restrictions on Jewish immigration to Palestine, long demanded by the Palestinian people, by blowing up a ship with Jewish civilian passengers in Haifa - killing 242 Jews, including scores of children. For Zionism, Jewish children are as expendable as Palestinian and Arab children, unless they serve its colonial goals. In light of this, it becomes clear that it is not simply the Jewishness or Arabness of children that makes them expendable or not, but their insertion into a political project as figures that can advance its goals or constitute obstacles to them.
Teaching children to hate Given this history, not only are Palestinian children guilty of hating Israeli Jews, but also, Obama insists, they have no reason to hate Jews unless their evil elders indoctrinate them to do so. Binyamin Netanyahu himself, in his speech before Congress last week, reiterated Obama's condemnation of Palestinians who allegedly "continue to educate their children to hate". But what about Israeli Jewish children's hatred of Arabs? A March 2010 poll by Tel Aviv University found that 49.5 per cent of Israeli Jewish high school students believe Palestinian citizens of Israel should not be entitled to the same rights as Jews in Israel; 56 per cent believe they should not be eligible for election to the Knesset, the Israeli parliament. According to a report in January 2011 in the largest Israeli daily Yediot Aharonot, Jewish teachers in Israel stated that anti-Arab racism among Jewish students reached alarming levels, advocating killing Palestinians. The teachers found graffiti written on school walls and even on exam papers stating "Death To Arabs". According to the report, a student at a school in Tel Aviv told his teacher during class that his dream is to become a soldier so he can exterminate all Arabs; several students in his class applauded in support of him. This, in no small amount, is the direct result of the racist Israeli school curricula with which Jewish children are regularly indoctrinated. In his speech to Congress, Prime Minister Netanyahu correctly diagnosed the situation on the ground. He declared: "Our conflict has never been about the establishment of a Palestinian state. It has always been about the existence of the Jewish state." It is the establishment of a Jewish settler colony that the Palestinians must accept to ensure a future for Jewish children and terminate a future for Palestinian children. Indeed it is precisely the refusal of Arabs to adopt Arabopedophobia that is the biggest impediment to peace in the region. Obama hopes that a Palestinian bantustan could limit the threat that Palestinian children constitute to the nightmare that is "the Jewish and democratic state". He recognises that the world can no longer claim to support universalism while endorsing Israel's right to discriminate against non-Jews. In his AIPAC speech, he said as much when he told Israel's lobby that the entire world, including Asia, Latin America, Europe (and he could have added Africa, which he inexplicably excluded) and the Arab World can no longer tolerate Israel's institutionalised racism; that America in fact stands alone with Israel today. Clearly, Obama's love for Jewish children knows no limits. His Arabopaedophobic views, however, are not accidental, but are motivated by his great love for the "children of Israel", a love that can only be realised through continued hatred and containment of all Arabs, children and adults alike. Joseph Massad is Associate Professor of Modern Arab Politics and Intellectual History at Columbia University. He is author of The Persistence of the Palestinian Question (Routledge, 2006). The views expressed in this article are the author's own and do not necessarily reflect Eagles Of Brasstacks editorial policy. |
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