♥ نگاہ بلند سخن دلنواز جاں پرسوز - قائدِ اعظم رح

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بسم اللہ الرحمان الرحیم

THE LAW OF GOD that nurtures in the mother’s womb,  promises to provide His blessings to every living being.

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

PRAISEWORTHY is The Government that functions under the Law of God to fulfill the obligations of The Lord to provide food and comforts of life to every living being.

الرَّحْمَٰنِ الرَّحِيمِ

The law of God that nurtures in the mother’s womb guarantees to provide His Blessings to every living being.

مَالِكِ يَوْمِ الدِّينِ

God is The Sovereign in The Era of Deen, The rule of His Law

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

WE ,THE PEOPLE OF THE ISLAMIC STATE, proclaim that You, God are the Sole Authority to whom we pledge our  unconditional obedience and loyalty; and You, God are the Sole Authority from whom we attain everything for our strength and solidarity.

اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ

We humbly pray that You grant us guidance to the path of living under a rule of law

صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

The path adopted by those nations upon whom You have blessed success, happiness and prosperity; not the path of those nations who have brought suffering, misery, and insecurity on themselves, nor the path of those  nations that are cramped in delusions of magical beliefs, superstitious religious rituals and anarchy.

From Asarulislam’s QURAN: A Proclamation of Liberty, as perceived by the Pioneers of The first Islamic State.

After Tipu Sultan Shaheed, a perfect character full of valour, bravery, vision, intellect, justice was the charcter of our great founding father, Quaid-e-Azam, Muhammed Ali Jinnah. Quaid-e-Azam was a perfect embodiment of a Mard-e-Momin. He perfectly followed the footsteps of the khulfa-e-Rashideen through out his life, though it be his moral values or political affairs. He was kind, just, truthful, honourable and dignified more than expressing in words. For this reason he was titled as “unpurschable” and “incorruptible”. He was an intellectual, an excellent orator. He had a benovelent convincing power. He was a man of clear vision. Quaid-i-Azam’s vision of Pakistan is very clear: he wanted Pakistan to be modern, progressive, dynamic, forward looking and a Islamic democratic country with equal rights for all its citizens irrespective of their casts, creed or religion. However here Quaid did NOT mean the western democracy. Western Democracy; which Iqbal r.a. defines as:

اس راز کو ایک مرد۔ فرنگانہ نے کیا فاش

ہر چند کہ دانا اسے کھولا نہیں کرتے

جمہوریت ایک طرزِ حکومت ھے کہ جس میں

!بندوں کو گنا کرتے ہیں تولا نہیں کرتے

The democracy proposed by Quaid was the SPIRITUAL DEMOCRACY,

“You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil.”  February 21, 1948 

Had it been the western democracy, he would have never emphasized  on the term “ISLAM” in his speeches.

Was Quaid-e-Azam a secular being?

 Who is a secular? Oxford Dictionary defines secular as one who is “not connected with religious or spiritual matters”

Let us analyse Quaid-e-Azam’s character in the light of this definition. In this context, nothing could be more authentic than Jinnah’s own confession about his faith. On August 6, 1939, he said: “I was born Muslim; I am a Muslim and shall die a Muslim.” On another occasion he said: “I am no Maulana or a Maulvi but I also know a little of my faith”  This clearly tells he was NOT a secular character by any definition of 'secularism'.

Quaid-e-Azam (R.A)

Pakistan’s emergence was not just the emergence of a new state, but it was created on the basis ofIslamic ideology. He  did not plead tirelessly for the Muslim cause merely as an honest lawyer or merely for the sake of sympathy with the fellow Muslims. But he was truly close to the essence of Islam in all moral, spiritual and political values. Had he not been so, why did his words depict a true picture of Islam? Why does his character deeply associate to great charcters as represented by Islam? Quaid’s support for Muslims of the subcontinent, and  the demand for Pakistan was an expression of his deepest emotions for the political and cultural identity, whose roots were embedded in the State of Madina founded by the Prophet Muhammad (PBUH) and the Khulafa-e-Rashideen. 

Yet after 63 years, unfortunately people of Pakistan are heavily confused about the character of their founding father.  Even today they have no clear idea about the nature of Pakistan. Is it meant to be a religious state? An Islamic democratic welfare state? An Islamic social welfare state? Was it supposed to be a socialist republic? A liberal secular parliamentary democracy patterned after the Westminster model? Or is it supposed to be a straightforward dictatorship? While addressing the Karachi Bar Association in January 25, 1948, the Quaid-i-Azam said:

“I cannot understand the logic of those who have been deliberately and mischievously propagating that the Constitution of Pakistan will not be based on Islamic Shariat. Islamic principles today are as much applicable to life as they were 1300 years ago." 

Where does the term "Islamic Shariat" exist in secularism? Here, Quaid-e-Azam crystal clearly declared, how his personality was, his deep affection to Islam and his desire to see Pakistan as an Islamic State.  

Further, In 1946, Quaid-e-Azam declared

‘We do not demand Pakistan simply to have a piece of land but we want a laboratory where we could experiment on Islamic principles. 

In his message to the frontier Muslim Students Federation, he said:

Pakistan only means freedom and independence but Muslims ideology which has to be preserved which has come to us a precious gift and treasure and which we hope, others will share with us.  (Address on 18th June 1945)

He had complete knowledge of the convents of Islam and was well acquainted with the prayer rituals. To dub Quaid-i-Azam as secular or that he wanted Pakistan to be a secular state is only an attempt to further confuse the quagmire of political thinking already prevalent in the country. On learning the life of Quaid-e-Azam, one comes to learn about the spirit of Islam that was prevelant in all aspects of his life. After learning this, how can one tag him as a secular character? Either the person is mentally dumb or either the person is simply anti-Islam. 

Quaid-e-Azam r.a and Madr-e-Millat Muhtarma Fatimah Jinnah r.a

It must be understood that Pakistan was established on the basis of ‘Muslim nationhood’ and to safeguard the social, economic and political existence of the Muslims of the subcontinent which can only be satisfied under the flag of Islamic State. 

Quaid and Millat-e-Islamia:

The word Islam is derived from the word "Salama", which means Peace, Safety, Security and Submission. When we look at some of the fundamental aspects of the Islamic culture, we can easily understand that the nature of Islam is peace. These are exactly the fundamentals on which Quaid-e-Azam desired to build up the building of Islamic Pakistan. On 5th March, 1948 he quoted:

“No doubt, there are many people who do not quite appreciate when we talk of Islam. Islam is NOT only a set of rituals, traditions and spiritual doctrines. Islam is also a code for every Muslim, which regulates his life and his conduct in even politics and economics and the like. It is based upon highest principles of honour, integrity, fair play and justice for all.” 

“Come forward as servants of Islam, organize the people economically, socially, educationally and politically and I am sure that you will be a power that will be accepted by everybody.”

Quaid-e-Azam emphasized on the Islamic ideology as being the basis of the struggle for Pakistan because he believed that only Islam was the unifying force of the Muslim Millat. He said:

What relationships knits the Muslims into one whole, which is the formidable rock on which the Muslim edifice has been erected, which is the sheet anchor providing base to the Muslim Millat, the relationship, the sheet anchor and the rock is Holy Quran.

We should now, get rid of this illusionary concept that Quaid-e-Azam wanted Pakistan as a secular state. Pakistan was meant to be a state based on complete Islamic principles. By denying this fact, you simply wrong the purpose of creating Pakistan. For some reason this sacred land was name “PAKistan”. For some reason it was carved out on the world map on (Laylatul-Qadr) 27th Ramadan. For some reason it’s capital is “ISLAMabad”. These all are not just co-incidences. For some reason we were blessed with the fascinating personality of Allama Iqbal which stood by Quaid, made him gain optimism, made him Quaid-e-Azam from Muhammed Ali Jinnah. For some reason this sacred land gave rise to excellent character like Qudrat-ullah Shahab. For some reason unique personalties like Dr. Iffat Shahab, Mumtaz Mufti, Ashfaq Ahmed, Naseem Hijazi, Bano Qudsiya and many more were blessed to this land. These are secrets of Allah. Not everyone can see with the divine light.

Xharaf Vsm

Pakistan Cyber Force

Quaid e Azam

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There was a person who was determined and strong,

There was a person who demanded a country for 'the wronged'

Skinny man who had a charming personality,

Won the hearts of thousands of Muslims of his vicinity

He brought us something which was the need of the hour,

Even his enemies say that to carry out this purpose, only he had the power

He knew if the enemies got to know he was sick,

Indian Muslims will have only dust to lick

He was none other than My Muhammad Ali Jinnah, my Quaid,

Loving to his people but to enemies, he was not mild

Sword of Holy Prophet s.a.w - Muhammad Ali Jinnah (r.a), the greatest leaders Muslim Ummah has ever seen after Tipu Sultan (r.a)

Seeing people having great love and passion for Jinnah makes me envy them,

I do have respect for him but i despise to feel that i don know him

Reading Quaid again and again does widen the brain

It is not poetry, or emotional writings but still can cause a 'sprain'

If Quaid e azam lived a lil time more, we could have this and that as well,

Don forget what he got us in his small span of 'cell'

I feel embarrassed to think that i am unaware to such a charismatic person

Who singlehandedly brought us Pakistan, proving the power of one

Today we remember Quaid e azam but don mean it literally,

We forgot the real Muhammad Ali Jinnah in him who was the strength internally

Written by Maha Khan

Pakistan Cyber Force

(EOP)Mr. Jinnah, as I knew him

by Sameen Khan

I saw Mr Jinnah for the first time when he came to speak on the invitation of the Muslim University Union in the famous Strachey Hall. My class fellow and close friend Fasihuddin Ahmed, who was also a nephew of Dr Ziauddin Ahmed, the Vice Chancellor of the Aligarh Muslim University, asked me if I was going or wanted to go to hear Mr Jinnah speak. 1 said: “The hall will be full with students, how shall we get in?” But Fasih took me there and we entered the hall from the backside. We sat near the dice where students were piling up their autograph books to be signed by Jinnah. I think the Vice President of the University Union (the President was always a professor) was perhaps Shamsul Hoda/Haq from Bengal, who delivered an eloquent speech and prepared the audience for Jinnah’s speech. When his name was announced, there was complete silence in the hall. He delivered an eloquent speech and, perhaps, in this speech said: “Aligarh is the arsenal of Muslim India.” But the only sentence that I remember till now is “build your character”, and since then I have tried to do just that. That was my first encounter with Mr Jinnah.
The next year in April 1944, when I was in the 10th class, Jinnah came again to Aligarh, which had become the centre of the Pakistan Movement. One day, Ahsan sahib, our warden in English House, called and asked me to collect all the boarders, have them properly dressed in the Aligarh uniform to be taken to Habib Manzil – where Mr Jinnah was staying – for a photograph with him. So, I collected all the boarders of English House and took them to Habib Manzil. The cameraman was ready and the chairs were already placed there with a high chair for Mr Jinnah. Ahsan sahib asked me to go to Jinnah and bring him for the photograph. So, I went upstairs – Jinnah was signing the autograph books of the students – and said: “Mr Jinnah, the English House is ready for the photograph with you.” He replied: “I will be with you in a minute.” I led him downstairs to the place where the photograph was to be taken. However, the chair that I had reserved for myself, besides Mr Jinnah, was occupied by a friend and I rushed to the corner chair. So this was my first meeting and ‘conversation’ with Mr Jinnah.
All of us in English House passed the Matriculation Examination. I was informed about it by Ahsan sahib by a cable in Naini Tal, where we had gone for summer holidays. Obviously, my mother was very happy and my uncle of Rampur told me that he is going to have a function and also invite Nawab Raza Ali Khan of Rampur. But when I told him that I shall only salute him in a normal manner and not as his subject, the dinner for the nawab had to be cancelled.
A few days after passing the exam, I received a letter from the Commander-in-Chief of the Royal Indian Air Force offering me a commission in the air force primarily due to Dr Ziauddin Ahmed, who had developed a high-level PR with the upper echelons of the British ruling class from which the students of Aligarh benefited. However, my mother was adamant and she said: “My son is not going into the Royal Indian Air Force at all.”
Soon my mother, who was fed up with the Rampur’s conservative society, where she had to play the second fiddle to the Begum of Rampur, decided to shift to New Delhi. So after a brief stay in Darya Ganj in old Delhi, we shifted to New Delhi. Meanwhile, I had been admitted to St Stephen’s College, Delhi.1 went there for admission – with a second division – with my two uncles. l went inside to meet the principal and he asked me a question in English. I replied in the same language with confidence .He wrote on my application form “admitted” and said “go and pay the fees.” My uncles were surprised and also so happy as if they had been admitted to the college. From the very next day, I started going to college and my friends in college were Ainuddin and Sabharwal – two hefty students from Rajputana (Rajashtan) – who came to be known as my ‘body guards’. l played hockey in college in the second eleven in which Sabharwal was the Centre-Forward, Ainuddin was the Left-in and I was the Right- in. Soon enough, as going to college from New Delhi twice was too much and because of my growing interest in politics, I had to stop playing hockey. But my friends used to miss me in the hockey field.
Meanwhile, I wrote my first letter to Mr Jinnah, which has been published in the book by Syed Shamsul Hasan, the permanent Secretary of the All India Muslim League, named Plain Mr Jinnah. My letter is dated November 16, 1944, and contrary to Pakistan’s present ruling hierarchy Mr Jinnah replied to me on December 13, 1944, which are also published in the same book. It was the result of that letter and prompt Mr Jinnah’s reply that I and my mother met him the same day and we entered the Pakistan Movement together.
Since our two cars were sold in Rampur because of the petrol, my mother on the advice of Begum Husain MaIik, the President of the Delhi Provincial Women’s Muslim League, bought the car. I started going to college in a car and it placed me in the super-elite of the college and the Delhi University. I joined the History (Hons) classes because of my good marks in the preparatory class in all the subjects, which were held in the university for all the honours and MA students of all the colleges, including Hindu College, Anglo-Arabic College, Ramjas College and most important of all the lndra-Prasth College for women. The honours and MA classes for History were held in the university in a room, beside the office of the Dean of Arts and Chairman of the History Department, Dr I. H. Qureshi.
My class fellows there were Ziauddin Temuri of the Moghul Royal Family, Manzur Ahmed belonging to the family of Dr Nazir Ahmed – the great scholar of Urdu, Karni Singh – the heir apparent of Bikaner, a scion of the Sikkim Princely family and Zebra Hilali – sister of Agha Hilali and Agha Shahi, and a leftwing firebrand of the All India Students Federation (pro-communist) Hem Lata, who took notes for me whenever I was late. Hem came close to me not merely because she was attractive, but because both our ideological leanings were towards the ‘left’. It was because of whom I went in the students procession of all the three groups of students organisations – All India Students’ Congress (pro-Congress), All India Students Federation (pro-Communist), and All India Muslim Students Federation (pro-Muslim League) – protesting against the trial of the Indian National Army stalwarts in LaI Qila, Delhi. However, I came close to not merely Jinnah, but also Liaquat Ali Khan, Nawab Ismail Khan and Chaudhry Khaliquz Zaman, who were the most prominent leaders of the Muslim League.
Moreover, my former class fellow and close friend in Aligarh Fasihuddin Ahmed had started publishing a fortnightly called the Pakistan Times of which I was appointed as the Special Correspondent in Delhi, as it was possible for me to meet the leaders of the Muslim League and the Congress Party. Subsequently, I became active also in the All India Muslim Students’ Federation and in the Delhi Muslim Students Federation, in which in the elections for the ‘presidentship’ Ale Hasan Bilgrami defeated Nawabzada Liaquat Ali Khan, but Liaquat Ali Khan took it in his stride and did not react against Bilgrami. Meanwhile, Nasim Ahmed, who had come from Lahore, was elected the Secretary of the Delhi Muslim Students’ Federation and was primarily responsible in urging me to take part in politics and also in the federation. Meanwhile the Secretary General, who was from Assam, won the Provincial Assembly elections and became a minister there, so Syed Imdad Altaf Hussain became the Acting Secretary General of the federation.
As the Muslim League had no paid workers like the Congress Party, its wing in Delhi was completely dependent on the Delhi Muslim Students Federation. Obviously, Aligarh Muslim University students played a primary role in the success of the Muslim League, both in the Provincial and Central Assembly elections and in the creation of Pakistan. But we being in Delhi had easy access to meet Mr Jinnah, Liaquat Ali, Nawab lsmail and Chaudhry Khaliquz Zaman and other top leadership of the Muslim League. So all four of us – Imdad, Ale, Nasim and me – who held no office in the federation, played an active role in the Pakistan Movement in Delhi. And since I had at my disposal two cars one for me and one for my mother, Noorus Sabah Begum, who became active in the All India Women’s Muslim League, we both became active in the Pakistan Movement. So we either went ourselves, if there was a problem to be discussed with Mr Jinnah, or were summoned by the great man.
Nehru, who in the interim government was the Minister for External Affairs in the Viceroy’s Executive Council (Cabinet) to project himself in Asia, had organised an Asian Relations Conference. As far as, I remember it was held in February 1947 at the Purana Qila. Most of the delegates were staying at the Constitution House. I and Nasim gate-crashed in the conference and also reached the podium where Mrs Sarojni Naidu was presiding.
Jinnah called all four of us to his house. He told us: “The Muslim League is boycotting the conference called by Nehru, but we want to meet these delegations.” I asked him: “Mr Jinnah – whom do you want to meet specially.” He replied:-”I want to meet Sultan Shahriyar, the Deputy PM of Indonesia, who is staying in Nehru’s house.” I said: “But we need a letter of invitation from you for him.” Immediately, he gave the letter to me and said: “Sameen, you can gate-crash in Nehru’s House.” I put the letter securely in my pocket. So we rang up Yunus Khan, then Nehru’s Secretary, who was a nephew of Abdul Ghaffar Khan, the Frontier Gandhi. He gave us the time for 4 pm the next day – then the time for taking tea.
Due to my frequent visits to Jinnah’s house, he asked me to do some of his personal chores.
Once Jinnah said that he wanted a driver, so I called Arbab Khan, who was a Pathan. I took him to his house, and as Mr Jinnah was busy in some important meeting, Ms Jinnah came out. I told her that Mr Jinnah wanted me to bring a driver, so I have brought him, but she said: “Mr Jinnah does not like bearded drivers.” So with some difficulty, I explained that to Arbab, but did not exactly tell him what Ms Jinnah told me about her brother. Some time later Jinnah was strolling on his lawn. He saw me and asked about the driver. I said: “I brought the driver, but Ms Jinnah said that you do not like bearded drivers.” He got and said: “Who said I did not like bearded drivers.”
During one of my visits, Mr Jinnah asked me: “Where will you go for the Eid prayers – the Jami Masjid.” I replied: “No, I shall go to the Khooni Darwaza mosque, which is midway between Old and New Delhi at Feroz Shah Kotla.” He said: “l am going to Bombay and I shall pray there.” I must, here, mention and emphasise that “Mr Jinnah was not an irreligious person at all.” In 1911, with the advice of Maulana Shibli, Jinnah presented the Wakf Bill before and as a member of the Imperial Council with a view to validate the Wakfs, which because of an earlier decision of the court had been invalidated leading to the sale of the properties by the Muslims, – especially the landlord class.
During the Pakistan Movement, and later in the 1937 session of the Muslim League in Lucknow, passed a few resolutions. After the passing of the Lahore Resolution in 1940, the Muslim of India were convinced of Jinnah’s political acumen. The public used to say: “Mr Jinnah cannot be fooled by the British and cannot be bought by the Congress Party.” So they followed him blindly to achieve Pakistan .They came to listen to his speeches in English and although they did not understand a word, they believed in him.
The people who had nothing to do with the Pakistan Movement, and who had never met or seen him, in trying to make him a ‘secular’ minded person, always cite the speech that he made to the Constituent Assembly in Pakistan – had he made that speech on March 23, 1940, he would have been hooted down by the public. They also forget all the speeches Jinnah had made earlier and during the Pakistan Movement. Imagine a person, who is seriously ill, going all the way to Khyber Pass and making an announcement of the withdrawal of the Pakistan army lock, stock and barrel from the tribal areas of Pakistan. And it was because of this announcement that the tribals reached Srinagar in five days.
Finally, a person terminally ill comes all the way from Quetta to open the State Bank of Pakistan and to state about an Islamic Economic System for Pakistan. Can this be done by a ‘secular’ person for a new country which he created for the entire Muslims of the subcontinent?
The movement for the independence of India and the creation of Pakistan were the greatest freedom movements after the American War of Independence of 1776. So the entire world press was covering it – but they were only after two persons Jinnah and Gandhi – as all the others including Nehru and Liaquat were subservient to them.
As regards the secularist point of view, I must emphasise as to what could have been the ostensible reason for the partition of India if Pakistan was to be a secular State? When the Raja of Mahmudabad following the precepts of the two professors of Aligarh Muslim University, who had raised the question of an Islamic State – due to tactical reasons Mr Jinnah did not accept his point of view then as it may create divisions in the All India Muslim League and the Pakistan Movement. When the Pakistan Movement was about to achieve its objective, Jinnah knew that he was about to create a separate Muslim State and that state shall ultimately become an Islamic State.
Finally, when he said that Pakistan shall not be ruled by a theocracy – the basic reason was that unlike Christianity there has not been a theocracy in Islam and the Muslim World throughout its history. That is why the question of separation of Church and State, as in the West, especially in the US – there has never been a movement for the separation between the Church and State in Islamic history as the Khilafat existed till 1924.
I would finish this article on the Quaid-i-Azam Mohamed All Jinnah with a verse of Allama Iqbal, who is popular not merely in Pakistan, but also in Afghanistan, Iran and Tajikistan:
Hazaron saal nargis apni be noori pe roti hai
barhi mushkil say hota hai chaman mein deedah-ver paida
The writer is barrister-at-law,
Email: Sherpur[at]yahoo.com

(EOP)Mard e Qalandar, Mard e Mujahid Quaid e Azam!

Know your Quaid. See how the enemy propagates this mard e qalandar to be secular, while the person closest to him (his sister Fatimah Jinnah) claims that he loved his Deen and was very passionately attached to it since childhood. And his deepest wish to make Pakistan a true model of Khilafat e Rashida in the time of Umer e Farooq (RA). Must read:

Indian communication satellite explodes after lift off

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India's ambitious space program suffered a serious setback as its rocket carrying an advanced communication satellite GSAT-5P exploded after lift off. It was at 4:04 pm (almost 20 minutes ago from now) that the Indian Space Research Organisation (ISRO) launched the rocket, with a 2,310 kg GSAT-5P satellite costing about Rs 125 crore. It rose into the sky with a deep roar, emitting thick orange flame at its tail. And suddenly it exploded and disintegrated into pieces.

Indian communication satellite GSAT-5P ready to lift off

The launch was originally scheduled for Nov 20 but was aborted a day earlier after a leak was detected in one of the valves of the Russian-made cryogenic engine. Later, tests ensured the stability of the valve. The ISRO gave the go-ahead for a Christmas day launch. The Russians had supplied seven cryogenic engines long back, and India has used six of them till date.

Enticing Fury

Pakistan Cyber Force

(EOP)Zaid Hamid was invited by the members of the Sufia Silsila Saifia

Zaid Hamid was invited by the members of the Sufia Silsila Saifia . Khulafa of famous Sufi buzurg Saif ur Rahman from Afghanistan on 11th july. The Saifia Silsila is very strict in adopting and being committed to the Shariah of RasulAllah (sallallaho alaihi wasallam).

Zaid Hamid: Jhelum - Part 1 / 8

Zaid Hamid: Jhelum - Part 2 / 8 

Zaid Hamid: Jhelum - Part 3 / 8 

Zaid Hamid: Jhelum - Part 4 / 8

Zaid Hamid: Jhelum - Part 5 / 8 

Zaid Hamid: Jhelum - Part 6 / 8

Zaid Hamid: Jhelum - Part 7 / 8 

Zaid Hamid: Jhelum - Part 8 / 8 

(EOP)Reasons Why zaid hamid is The Most Hated Person

"They say "When there are alot of people against you, it means; you're totally wrong........ or absolutely right"
Zaid Hamid, a man who is leading the youth of Pakistan towards JIHAD but in some opponents' words: Voilence. Is it true?
He tells the youth to sacrifice their life, but look a little deeper. Why do we need to sacrifice? Because thats what ALLAH has made us for.
We're the ones who are responsible for this country. The youth needs to understand that they're the blessed Ummah, the people Chosen by GOD.
We need to act, before its too late. And that's what makes Mr Zaid Hamid, no wonder, quite a hated person. Not everyone has guts to accept the truth.
Not everyone has got what it takes to be on the right path. Not everyone is ready to sacrifice their life for ALLAH, for Rasul (P.B.U.H), for Pakistan.
Those who do, stand up with pride and say it out loud "Live with dignity, die with honour". And the cowards who are scared of the Rise Of Muslim Ummah,
do nothing but hate, curse and insult. Now you chose, which way you want to go?

Reasons Why zaid hamid is The Most Hated Person - Part 1 

 

Reasons Why zaid hamid is The Most Hated Person - Part 2

Reasons Why zaid hamid is The Most Hated Person - Part 3 

(EOP)A Look at the Propaganda against Zaid Hamid

I’ve been following this controversy for some days now. Please listen to Zaid’s response in the video mentioned. I’ve been listening to Zaid Hamid for quite some time as well and honestly, I haven’t found a single thing against the Quran & Sunnah of the Holy Prophet (SAW). The answer he’s given is quite comprehensive in my opinion but still some cynical people can’t stop arguing saying why he hasn’t explicitly rejected Yousuf Kazzab in this speech.
Let’s also take a look at a recent conversation about the Khatm-e-Nabowat in Iqbal ka Pakistan episode 24:-

Update: Zaid Hamid questioned about Yousuf and his response. It’s a MUST SEE!

Dars-e-Ishq-e-Rasool s.a.w by Zaid Hamid

Another reference that’s been given at another location http://islamabadobserver. wordpress.com/2008/10/08/brasstacks-zahid-hamid- responds/
a guy says that “zaid hamid defended yousuf ali in dawn 13th aug 2000″, Now I went over to Dawn’s official website and thought I should take a look at the archives but the oldest one available there are of the year 2002. Another thing you’ll notice that this whole propaganda is being fired up on the internet mostly on these looney toon type blogs whose authenticity is comletely questionable, we don’t even know for sure who’s writing such things let alone whether it’s a qadiyani or some other anti-Islamic element.
The things I want to highlight here are
1) once there was a time when even the renowned scholar Maulana Maududi was declared as kafir and there was a huge huge amount of propaganda floating all over.
2) Putting a false allegation (bohtan) on the iman of some muslim is a Gunah-e-kabeera. Please try and stay at a safe distance as I’m saying, I haven’t been able to find a single thing in Zaid Hamid’s whole campaign that is against Quran and Sunnah and he also says if there is please let me know.
As a matter of fact I find him a very inspiring Muslim who’s actually trying to make things right in this society which is better than at least a million other Pakistanis and Muslims who are so very much busy thinking about getting themselves out from here somehow, make huge money and enjoy they’re bloody mechanical amusements and ENJOY LIFE as this is the only reason they’re living out their miserable lives which is based on nothing else but a day-to-day survival routine.
Again I would say, there’s nothing personal against any one. Hope the points I’ve highlighted prove helpful in understanding the truth.
In the end I’d like to tell you guys that there’s been a guy who’s been trying to warn me of the DANGERS of following Zaid Hamid’s views. He gave me that link I mentioned above. I argued with him with almost the same arguments I’ve put up here and at the end I asked for a video of that Yousuf Kazzab audio that they mention (in which Yousuf calls a guy Syed Zaid Zaman not Zaid Hamid) so that I can see the face of Zaid Hamid as well to confirm that Syed Zaid Zaman = Zaid Hamid) but he says… oh I don’t have the video of this… Now what kind of crap is this anyway?
The way I see it is that there are many powers that don’t want the Muslim nation especially the people of Pakistan to actually know what’s happening to them and know and work on ways to get things right, because it is in their greater interests that Pakistan stays destabilized  and continue to swirl on this Democracy/Dictatorship see-saw forever with the people of Pakistan not knowing why this is happening to them. If somebody like Zaid Hamid comes up and reveals the roots of the Ummah to them again, they get pissed off.
The fact of the matter is this: The solution to the problem of the Muslim Ummah lies in the

• Re-establishment of the Khilafah(Caliphate) System.
• Getting rid of these traitors ruling us since the collapse of the Khilafah in 1924.

In the end I urge all the Pakistani citizens especially the students who’ve in their minds, left the country forever, to come back. The collapse of the American and British empires have begun. This is the time when Islam and Pakistan needs you. Be a part of this destiny. If you choose to live there, you might have a very luxurious life but I’m telling you, you will never get the peace and harmony inside you. If you come here, things might get nasty, yes, there might be sacrifices as well. But I tell you it’s gonna be worth it. It’d be a lot better than leaving you’re religion at stake for having a good luxurious life which as sure as you’re born, is gonna end someday soon anyway.
At the end, I just want everyone, every Muslim who’s reading this, to answer just one question:
Are you part of the solution or part of the problem?

——————————
Update: May 19, 2009
Few days ago a university fellow of mine Mr. Jahan Zaid received this email which he shared  over the university’s mailing group. I’d like to share it with you as well.

Zaid Hamid’s Mail

AA AND DUA

First of all Jazak Allah for writing to me directly for the clarification
and following the Sunnah and Sharia way of resolving confusing issues.
Though I have responded to allegations and clarified my positions many times
on Khatm Nubuwwat, I do feel to write to you in some detail. Just for your
record, I am repeating one brief reply.

“Alhamdolillah, all my life has been spent keeping my self under tests and
trials of fire, sword and blood for the sake of this deen and in love of
Rasul Allah. My prayers, sacrifices, my life and death remains for Allah and
His Prophet (saw). My izzat, life, parents, property, family and even good
deeds are sacrificed on Rasul Allah. I am not mad to follow false prophets
after Sayyadna Rasul Allah (saw).

Those with noor can see the rehma, baraka and khair from Allah and love of
Rasul Allah in the life and mission of this humble faqeer. Hasbu nallah
Naimul Wakeel, Naimul Maula wa naimun Naseer.

Curse of Allah, angels and momineen be on those liars who claim to be
“prophets” after Sayyadna Khatim un Nabiyyeen Muhemmed Rasul Allah (saw).
Also cursed and Rajeem are those who follow such liar “prophets” and also
cursed are those who accuse innocent Muslims of following such false
prophets. There will be no prophet after our beloved Sayyadna, Maulana,
Muhemmed Rasul Allah, Rehmat ul lil Aalimeen (saw). May Allah keep us in His
serene and blessed noor and Rehma in dunya and Akhira”

Alhamdolillah, for the last two weeks, we were in Haramain Shareefain and
also spent about a week in Masjid nabwai shareef presenting my case to Allah
and His Prophet (saw). I am indeed hurt. Not at the fact that I am being
opposed. In fact I am pleased at this. I am being opposed by Kafir banking
systems, Indan assets, hostile secret services, media cartels, government
proxies, religious and sectarian terrorists, and all those with whom Allah
and Rasul Allah has declared war against ie: Riba based system of Dajjal.
They have already tried to silence me by trying to buy me out. When that did
not work, they started a massive slander and Bohtan campaign from secular
english to “Islamic” media. Now we at Brasstacks are loosing clients and our
economic noose is being tightened to put pressure upon us. Now I am waiting
when they make a physical attack. Hasbunallah !!!

Alhamdolillah, I am happy and say shukar at this as this humble faqeer has
hurt and dented the system of Dajjal globally and given hope to this nation
in these times of trial and tribulations. When I opted and decided to tread
this path of Jihad and sacrifice at a very young age, I never expected it to
be bed of roses. It never has been, by Allah.

But I am hurt because now I am being accused of betraying the very sacred
soul who remains the centre of gravity of my soul, life, love, death and
honor — Sayyadna Muhemmed Rasul Allah Sallalla Alaihe wassalam. But then,
this time in Medina, I received the serenity and peace that inshallah, this
matter will be handled by Allah himself and I need not scoop to lowest of
levels or counter attack to lower levels to which these accusers have sunk
themselves. I have clarified my position as above. From the requirements of
Sharia, Sunnat and law, this should suffice for any Muslim to explain his
Imaan and beliefs. beyond this, I strongly urge people to come and visit me
and seek further clarifications. Things are not as they are being projected.
There is also another side of the story which they are not telling. But it
cannot be discussed on e-mailing matches and blogs with such characterless
and unreliable characters because it involves sharia documents, legal
doctrines, legal proof and Fatwas and statements of top religious scholars,
council of Islamic ideology and serious papers on abuse of blasphemy laws in
the country, sectarian wars abusing the law and its complex legal and
Islamic remedies. you will be shocked once you know the facts on how they
are lying from their teeth.

Let me sit face to face with the accusers and By Allah I shall confront
them on all counts in the presence of anyone who wants to sit and be the
judge. This is what sharia demands. I am NOT supposed to respond to shadows
on the wall who are simply accusing without fulfilling sharia requirements.
Also, it must be decided what should be the punishments for all those who
have violated every sacred law and accused me of bohtan without
verifications. Already so much of their lies are exposed. isn’t this enough
to prove that they are liars??? Again, why we ignore the hadees of Sayyadna
Rasul Allah that anyone who propagates hearsay without verifying is a liar
!!! By Allah, they are liars and slandering a Bohtan only. It is a heavy
burden they carry in dunya and indeed it would be heavier on day of
judgment. I will NOT make personal attacks on them nor scoop to their
levels. Let them do what they want.

I will add only a few more points to answer your questions and to complete
the hujjat: details on personal meeting inshallah. For now this should
suffice.

I am NOT a follower of that idiot Yusuf. May Allah’s curse upon those who
accuse me of following him. But you should also try to study his case. Did
he really claim to be a Prophet? what did Maulana Sattar Niazi and dozens of
scholars say in writing about Yusuf? what is the sessions court judgment on
his conviction ? is he sentenced to death on claim of prophet hood or
something else? who were the witnesses whose evidence was used? Were sharia
and sunnah requirements were fulfilled in the sessions court ? Why no
religious scholar appeared in the court to testify against him? What was the
judgment of council of Islamic ideology after this case verdict? why no
media group projected the case except Khabrain and Takbeer ? In fact, Nawai
Waqt and nation defended Yusuf by publishing statements of top scholars
defending yusuf ????? Was that a case of blasphemy or money disputes and
sectarian warfare??? You MUST find this out.

I work, live and inshallah will die only for Allah and Sayyadna Muhemmed
Rasul Allah alone. I don’t work for any agency or secret group or cult,
astaghfurullah.

Life of every Muslim is sacred and cannot be taken on suspicion. Property
of every Muslim of sacred and cannot be violated on suspicion. honor of
every Muslim is sacred and cannot be violated without fulfilling
requirements of Sharia and deen. The last sermon of Rasul Allah equates
life, property and honor with sacred day of Hajj and sacred city of Makka.
It is most unfortunate that those calling themselves as Muslims violate each
and every basic tenant of Islam by involving themselves in utter and
absolute Haram without any proof, sharia requirements or verifications. If
we believe in Allah and Rasul Allah and fear the day of judgment, then we
should be very very careful when a Muslim is accused of being a Kafir or
murtid or doing his Takfir.. This is greatest of sins.

Isn’t this strange that none of the accusers who write these articles seek
any clarification from me nor have met me, nor know me, nor know nor willing
to listen to any explanations. they keep coming back with pen names, e-mail
names, refusing to listen to any clarifications nor accepting my invitation
for a face to face debate ? what are they afraid of ? I left Karachi in 1992
and have never met any of these accusers ever since, if ever. most of them I
don’t even know. Have they given any proof of any allegations or still it is
just hearsay or stories of “personal” experiences so factually wrong and
lies that it is nauseating.

All my life has been spent on razor edge for the sake of Allah and Rasul
Allah (saw), risking and sacrificing everything that is considered precious
in this world for the sake of Sayyadna Rasul Allah (saw) and this deen. I
was 22 years old when I went to Afghanistan to fight the Soviets when a life
of worldly promise and brilliant career awaited me in Dunya. Spent six year
in battle fields, surviving on daily basis, with my parents, wife, kids and
loved ones not knowing in which valley my grave would be. I did not do all
that for money, sense of adventure or to serve any secret service. By Allah
it was and it still is for Allah, Rasul Allah and this Ummat e marhoom. When
I came out after six years, i had to struggle on daily basis once again to
feed and support my family. Jihad was NOT a paying venture. We spend from
our own pockets or given most minor wazeefa of few hundred rupees per month
by the jihadi commander we fought along with.

My present work of BrassTacks and its Azaan is also with the same junoon
and ‘dewangi”. It is Not for money or to serve any secret agenda. We have
done over 70 programs. Apart from being anything against Islam, Quran or
sunnah, these are highly subtle, sublime and sophisticated essence of deen
and khair reviving the Ummah and nation and attacking the entire exis of
Kufr and Dajjal. Cant we see the baraka and khair which Allah is giving to
this mission and its message.

My dear brother, in these times of fitnas, we need to be careful with
people, I agree. But we should also be careful that we don’t shoot down the
only message of dignity, honor and hope which has come out for this nation
to fight and confront those who have declared war on Allah and Sayyadna
Rasul Allah (saw). By Allah, I can say with confidence that those fighting
against us are either Nadan dost or Dana dushman. By trying to destroy us,
they only serve Zionists, bankers, Indians and our enemies of Pakistan and
Ummah.

May Allah be our guide and be my witness in what I have written. He is my
Wakeel and I rest my case with Him alone.

Jazak Allah once again and duago





Zaid Hamid